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might seem surprising I explained in my article "Cures Toreros " about hobbies clerical bullfighting (you can read in http://taurofago.blogspot.com/2010/02/curas-toreros-curiosidades.html ), and the related disagreements with church authorities. From his reading could be inferred that such a love just taking root among village priests, novices and seminarians.

But despite what might seem surprising that as contrary to prevailing practices in the Holy Catholic Church, which decreed several papal prohibitions against bullfights, trying their total abolition in the Christian kingdoms also the birthplace of the Roman Curia made many runs or bull fighters, as well they were known in Italy, "where he ran too, but enmaromados and dogs, and still be seen in Italy as quoted by D. ;...", Nicolás Fernández de Moratín in his "Historical Letter" (1775).

same author, as work continues: " and could not be less than this mess and run over, the fatality which happened in Rome in 1332, when they died on the horns of bulls many commoners, nineteen Roman knights, and nine others were wounded, unfortunately that is not true in Spain as the cattle much more fierce. For this event is banned in Italy that year . "

The parties referred to Moratín occurred in times of Pope John XXII (1316-1334), who instituted the famous " Court The Roman Rota "in Rome, although it is fair to point out that this pope was never in Rome since his papacy passed entirely the seat of Avignon (France), which was the papal see the duration of the so-called " Schism."

Despite what he says Moratín, the clutter in most of the festivities, Roman and English, caused more than a cleric denounced the excesses that occurred in these events, as review Father Pedro de Guzmán in his book "Real of honest work and idleness damage" of 1,614, saying: "Unfortunately current is shoot the bull a stick and nailed on the head or chest is in the stage. "

For several authors have knowledge of several bullfighting celebrations in the Vatican himself.

One of the occasions where the bullfights were held in Rome was once the English Pope Alfonso Borja, known as Callistus III (1455-1458), member of an influential family of Xativa and very fond of music of bells, to the point of order, as Pope, every day of the year, at midnight, all the bells were ringing their bronze melody. That " festive mood" of the Pope, together with their Hispanic roots, leads us to assume that it is also likely to order the holding of a bullfighting festival on the occasion of the canonization, the newly elected pope, his countryman St. Vincent Ferrer in 1455.

also bullfighting celebrations there are references to the time of Pope Innocent VIII (1484-1492), who allegedly helped Christopher Columbus in the discovery of America, and is known to solemnly celebrated the "conquest of Granada " (whose exploits gave to Queen Isabel and Ferdinand the title of "Catholic Majesty ", after whose distinction was known as "Catholic Kings ). We assume that, because of these two anniversaries, the bullfights be part of the festivities planned.

After stage venality and nepotism of Innocent VIII, go to the papacy other English, born in Xativa, famous or Borji Borja family, to be exact, named Rodrigo, who took the nickname of Alexander VI Pope (from 1492-1503, was elected pope when was bishop of Cartagena-Murcia 1482-1492). His dissolute life and his ambition knew no bounds and its relationship with such a licentious Catanei Vannozza were born several children, including Cesare and Lucrezia, with which the vulgar say that after an incestuous relationship with his father, had a son called as the infant Roman. " To his credit, a faith not seem to be a welt, which was opened by the "Santa door of the Vatican and commissioned Michelangelo's famous Pieta sculpture.

During his reign there were several bullfights in the Vatican and one of them killed two men. Apparently one that stood out as bullfighter great skill was his own son Caesar (named by his father Bishop of Pamplona at 16 years and he was inspired Machiavelli to write his book "The Prince "), whose exploits some stelae were erected outlining their achievements, as he related what happened in the run on June 24, 1500, held behind the Basilica of San Pedro and that "... foot faced with a rag and a short sword to five bulls, reaching a separate head of them in one fell swoop . "

These festivities of cacco di tori, "as they were known in Italy, continued the successor of Alexander VI, Julius II anti-English (1503-1513). The patron of the arts, like most of the popes of the Renaissance (which was commissioned to build the current St. Peter's Basilica and Michelangelo's fresco "The Last Judgement "), also with three illegitimate daughters, continued the custom of bullfighting hold despite :"... or deep hatred felt the Borji -who fought fiercely, or antipathy to Spain prevented the continuation of a genuinely held by English custom and introduced by the Borji . "

known Another event happened on Monday was the Carnival of 1,519, and referred to Father Julian Perez, a Jesuit, making it the "History of the Popes "J. Pastor and says, "... it celebrated a great run in the Plaza de San Pedro (the current plaza was built later between 1656 to 1665, by the sculptor Bernini), to view Leo X (1513-1521, who created the "Monte de Piedad " loans and that excommunicated Luther), in which by the way died three poor men. I paid for the Pope's splendid costumes and the bullfighters missed Petrucchi Cardinal times that for one of these suits for the bullfighters, he would pay up to 4,000 ducats, runs and more runs were continued to hold in subsequent years, although not always, much less to the English way, but the Bulls gorge Testaccio (an artificial hill made from the rubble of clay amphoras broke there for centuries, most of which came from Spain, containing oil, wine and the famous garum "of Cartagena and Mazarrón, a fish paste marinated in brine, famous since the days of Roman rule) armed and waiting for the riders that fly in his mad flight with as little grace as Cruelty. " The same happened in the race held at the Capitol, at the time of that Pope Leo X, in the carnival of the year 1520, which killed two men.

In this regard, on ways to celebrate anarchic, Father says Regatillo on "Canon Law Cases , II " that " countless people crowded into the typical Navona Square to watch the fight, without any barrier fence no more than what they are unarmed bodies the crowd, you will understand how brutal and reprehensible such spectacles. "

After the break imposed by the Sack of Rome in 1527, the Carnival to be held again in 1536, with the popular parcticipación, in which: " was slammed against the car Testaccio loaded with pigs and a bullfight in which they hurl thirteen bulls, which were then torn apart by a two-handed sword knights who expected in the fall. "

Another party cacco di tori was available to the Pope Paul III in 1539 (which called the Council of Trent, one of the most important Catholic Church, which approved the founding of the Jesuits), to celebrate the betrothal of Octavio Farnese with Margaret of Austria, better known as Margaret of Parma, natural daughter of Emperor Charles V, who as you might assume were coated with the more sumptuous and decorating.

Many continued to hold more runs in successive years in which there was no shortage, with bullfights, running via del Corso, which he attended as a spectator Julius III (1550-1555), which, for fear of losing the papal prerogatives, closed the Council of Trent.

" In 1556, French poet J. du Bellay could still watch a bullfight in the Roman Carnival, which prompted him to write three sonnets, which met in his book Regrets, where he sang the fate of the Swiss ... "says Flores Rill.

Eleven years later, the death of Julius III, would come the famous papal bans on bullfights. The first try was Pius V, who ordered the governor of Rome, which prohibited, under penalty of death for those who do not comply.

Indeed Salute and the Bull of Pius V Gregis in 1567, or Exponis Nobis Gregory XIII in 1575, and the Short Nuper siquidem of Sixtus V in 1586, They became real impact in Spain, for several reasons. More than that already belongs to another subject, that may develop on another occasion.

Plácido González

BIBLIOGRAPHY

- Luis del Campo, "Toros Pamplona. XVII century "
- Vargas Ponce," Dissertation on bullfighting "

- Luis del Campo" Church and the Bulls "

- Julio Caro Baroja" The summer holiday "

- Francisco Flores Rill, "Running the bulls in Spain"
- P. Julian Perez, SJ "The bulls before the Church and the Moral "

- Urban Pellón Esteban," El Toro Solar

- Father Joseph M. March, SJ, "Reason and Faith"

- Julio Gutiérrez Marqués, "Bullfighting in three times "

M Jak Milosc Odcinki Online 831

THE PAPAL BULL TORO

Throughout the various articles of this blog, we have presented the mythological bull from different prisms, or, what is, from the different treatment concepts, along history, have given the various societies who knew him, and solemnized by weighting, to the point of raising it to the category of myth and so deified and worshiping, as in Egypt or Turkey, to mention just one example.

We talked about the use and symbolism of the flesh, blood or skin and horns of the bull. Incidence and presence of the bull in the area funeral or mythological different bulls that have occurred in many other ancient cultures.

would appear that the subject is almost entirely exhausted, but nothing is further from the truth. As our party fighting is rich in nuances, chromaticism, plastic, etc artistic expressions., To name but a few quirks, the mythological world of bullfighting is also an inexhaustible source of information, whose contents may be of interest, at least, we are interested and passionate about the mythological story of the bull.

addition to the above procedures are also many circumstances in which the bull has been featured occasional live acts, as the foundation of cities, discovery of Christian virgins, miracles taurine carrier or the abundant religious imagery in churches iconographic and cathedrals etc., soon see the light in articles to come.

In the present case, we will refer to the various occasions when the bull was " item partner necessary "to settle local disputes and communal decisions, and participation in various historical conflicts-belligerent.

One of those occasions when the bull had the role to intervene to settle disputes between nations makes us Julio Caro Baroja, in "The summer holiday , narrating an event that took place in Asturias in the late nineteenth century" ... more livestock in the area of \u200b\u200bthe principality, in villages and Tameza Yernes at the beginning of this century Manuel Pedregal heard the older neighbors who once, in order to determine the limits of his "Obispalia" those of Proaza, it was determined that fight two bulls, one from each side, "serving as a starting point in the boundary with given address, the place where the bull came winner." (1)

The name of the council comes, apparently, the two parishes that comprise the Santa Maria de Tameza and the Santa Cruz de Yernes, located in the central-western Principality of Asturias, in the upper river Cubia.

Particularly in the municipal coat Tameza Yernes and divided into two parts, shows: at the top on a blue field, a cross of gold victory, flanked by two angels, in gold, adoring and prostrate at the bottom on a green field, two bulls face, on the left of the gold and silver right. The inclusion of these cattle on the shield is to confirm the possible truth of the legend.

addition, the presence of bulls on the shield of this council and the lack thereof in the case of Proaza, leads us to suppose that the victory fell on the side of the Yernes and Tameza. So much for the legend that had "overlooked the older " there.

As the story goes, it indicates that in the year 1174 King Ferdinand II of Leon (the creator of the Order of Santiago and buried in the cathedral de Compostela) gave land rights to Oviedo, becoming, at that time, a council Obispalia.

Also in the "deep Galicia " but rather by the fact of stale Galicia Celtic roots and mysterious events at issue occurred where the intervention of the bull, it seems, ended a local dispute of an international character.

The fact refers to the struggle of two breeding bulls in the line or boundary between the town of Ourense Muiños, another of Portugal, Montalegre, over disputed land of the "Dry Raia." One area of \u200b\u200bgreat economic importance for the life Social and surrounding parishes. Apparently be traced back to times of birth of the neighboring country, back in 1130 or so. The limits of two terms of territory of these municipalities would be set where the bull came victor.

secular This celebration, known as "Chega to two bois" ("bull fight"), held annually in Muiños (Orense), and is still celebrated annually on August 5 , although many voices (environmentalists) have been raised against this conclusion. (2)

seems

that in the year 2008 were held not Chege, for fear of economic sanctions that "... is the reason he did not take place this year ...." However, it still has the cast, all attendees, the famous "Soup tired donkey" which is a hot wine soup with bread wheat and sugar, a practice that was used as a tonic in the work field and was taken to the party.

This party and its struggle for bulls, was followed not only by the villagers themselves but by many people in the municipalities of the " raia, including neighboring Portugal (9).

Despite these obstacles still continue to celebrate bullfighting or "Chega to two bois" Montalegre Area, Portugal, in addition it also held in the nearby towns of Vilar Partridge, Videferre, Pisões and Barroso, whose fights are known by the name "Chega ", " Puxa " or "boy luta do" and are held in a place called Lama do Touro " , which is usually a wide meadow where they develop these battles with bulls known as " muddy race." Another example

dispute is found in one of the nine parishes of Pontevedra town of A CANIZA, where the image of Our Lady of A Franqueira, known as "da Fonte Virxe " an image carved in stone and then painted or believed to have come the Romanesque-Gothic period or pre-date the ninth century, whose image is paraded during the procession in a chariot drawn by oxen, the day of his festival, which takes place from 7 to 9 September, visiting nearby villages.

According account tradition, when the image appeared in a cave, an area known as "O Coto da vella " which is on the boundary of the parishes and A Franqueira Luned, pastors of both parishes sought, as was Of course, take the image to their respective parish. After much discussion on the subject, reached a kind of solution Solomonic ", deciding the people of both nations to climb the image to a cart pulled by a pair of oxen, whose animals lead blindfolded to avoid could see anything. That done, let the horse free to go where instinct leads them, without management some people. The place where the oxen parasen would be respected by all and in that place would be the image of the Virgin, which was up a shrine to worship and veneration.

Large and abundant are also the historical references found on the use of bull in events of war, where the use of these animals was of decisive importance, as evidenced by the following events.

The Greek historian Diodorus Siculus (late first century BC) informs us that: " were the Iberians who used the ploy against the Carthaginians, when the leader went to urethane Orisson Helike (Ilici = Elche?) the rescue of the besieged by Hamilcar Barca (Hannibal's father and stepfather of Hasdrubal " the Beautiful"), to attack the Carthaginians in cars with steers angry with torches in testuces, in which disaster Hamilcar Barca (229 BC) drowned in flight. " It is possible that this event occurred in the river tragic Vinalopó, or in the Segura river as the mouth of both far only a few kilometers from Elche (3).

Another variant of this story is the Greek historian Appian (late first century AD), speaking of bullock carts loaded with firewood burning the southern kings thrown against the Carthaginians, " But finally, he conspired against the kings of different Iberian peoples and other men of influence, was killed in this way: wood loaded carts and oxen unciendo them were put underway, following behind armed. When I see Africans do not understand their scheme, raise laughter.

closest But the Iberians, light trucks and with their teams launched against the enemy. In their mad oxen fire spread everywhere, a great confusion takes over the Carthaginians and their training is dissolved, then the Iberians, rushing about they killed the same boat as many who came to the rescue . (4)

These schemes did not fall on the deaf ears of the Carthaginians, as they were not only learned but put into practice by Hannibal in the Second World War Punic (218-201 BC), according to an account of the historian Polybius (200-120 BC): " The Iberians, mercenaries Hannibal used the ruse to break the enemy formations in the footsteps of Falermo, pitching against the Romans two thousand or more bulls with burning branches on the horns . (3)

historian Livy, XXII (59 BC - AD 17) adds to respect that "Hannibal bulls with antlers used burning to feign a march of soldiers and also ... used by a minority of tame to manage other bravest. " (5)

The next case occurred in Tornavacas, Jerte Valley, province of Cáceres, in the place known as Vega Escobar. "During the Reconquista (mid-tenth century), the hosts Leon King Ramiro II" the Great "(reigned 931-951), engaged in a tough race with the Muslim troops of Al-Mansur, the terrible Abu Amir Muhammad, who put in serious trouble with Christian fighters. In such a trance cowboys come to them out of the mountains nearby to resort to a stratagem, already used by the Carthaginians, torches placed on the horns of the cows.

In contemplating such a great brighten believe that descends a considerable army comes to the rescue of the Christians. The children flee in terror crescent in the middle of the night. The deception had worked again. The Christian leader ordered the return of the bulls, who lost the port, the cry of "Torna-cows." And the exact point where there was the return of the cattle came to be described, to commemorate the historic event, Torna-cows kept for centuries the same script that separates the two words . " (8) Same

ploy, it seems, used Jaime I "The Conqueror " in 1248 in the conquest of Sagunto against Muslims.

also " Portuguese Terceira Island (Azores), under Philip II, taught by an Augustinian friar, rejected and destroyed the Castilian, attacking them with a pack of ferocious bulls at the forefront, the is to excite and enrage agarrocharon .... (3)

The fact refers to the landing operations and occupation of Terceira Island (Azores) by the square ordered by D. Alvaro de Bazán, after the battle and victory over the French fleet in the "Battle Terceira island" that befell the year 1583, since these islands were the penultimate to declare in rebellion against the authority of King Felipe II, the then King of Spain and Portugal.

Cossío cites in this connection that :"... were troops under Pedro Valdes and killed 400 English and Portuguese under 30, according to Father Mariana .... "

This ploy the use of bulls in contests of war, by the Portuguese, had been used against Romans, whose news reports: " Dio Cassius (Roman historian and senator AD 155-229), discusses the strategy that a group of Lusitanian waged against the army moved by Cesar in the subsequent year's campaign 61 ac, which was to block the Romans dropping on them several cattle herds in order to distract the legions and surprise attack. "(6)

This fact herds of bulls used in military battles, as we Of note, we find also reflected in the Bible, at the time of the Judges, that is, when Israel was ruled during the period from the death of Joshua (the successor Moses) until the unification of the kingdom of Israel and its first king, Saul (1200? -1051 BC) by a group of notables and elders chosen from the twelve tribes, whose text describes the event thusly: "After he came Shamgar (possibly a Canaanite prince, one of six minor judges, to 1,100 BC), son Anat. Defeated the Philistines, who were six men with an ox goad, freeing him to Israel also. " (Judges, 3, 31) (7)

is generally known that many animal species, when the time comes to mating, males of these species face between them, sometimes in exhausting struggles or cruel, to get constructed in the dominant male and so have the privilege of mating with a herd of females fending for themselves. This selective behavior of nature is justified in which the inheritance should transfer only the most vigorous males, in order to preserve or improve the species.

man field, which is the largest and most knowledgeable observer of these behaviors in nature, is, in many cases, to imitate and implement those lessons learned.

This occurs in an area of \u200b\u200bCantabria, in the Liébana and more specifically in the Council Bedoya, where these selective practices applied in livestock indigenous cattle, race Tudanca, which is dominant in the area. José María de Cossio described as " agile, strong, tough and resilient " that if anything stands out this race is for its strength and its meat is much appreciated.

This Valley Council and Bedoya, on the western side of Peña Sagra, there was a rite or practice, at least until the middle of last century by a livestock association in the regulations stipulated the obligation of having two bulls for breeding stallions tudanco their livestock. These bulls were housed throughout winter in a block from the town of Pumareña.

Before the summer, when they came up with the cow to the port, it was appropriate that the two bulls will face to make the supremacy of one over the other. For this, each year, Easter Day, the two bulls were released at the place known as La Llosa de San Miguel, who was one of the few places flat and large enough to carry the fight, which would leave the dominant male , which would be accompanying the cows to the port and become a stallion in the herd.

This event was witnessed, among the general expectation, by the villagers while the fight lasted. The strength and expertise of the Bulls made one of them was erected come out the winner and the loser running away, sometimes with the odd wound in the rest of the year and not again approach the winning bull. (8)

These data, added to those already provided them in my previous articles, come to show that the bulls are culture, because they are part of the customs, beliefs and worship of the bull was relieved and all this goes back to the dawn of time. So the culture of the bull, we can say, is multi-millennial.

Plácido González Hermoso.

BIBLIOGRAPHY

1 .- Julio Caro Baroja, "the summer holidays," pag. 252

2 .- With the help of Jesus A. Diaz (Suso). http://www.baixalimiaxures.com/

3 .- Luis Iriarte, "The English fighting bull"

4 .- Appian, Iber. 5.

5 .- Julio Caro Baroja, "the summer holidays," pag. 258

6 .- Josefina Mateos, "The Mystery of the Bulls Guisando"

7 .- Bible "Nacar Colunga BAC-Judges, 3, 31.

8.- www.paspespuyas.com/.../index.php/latienta/2005/04/

9.- EFE, Orense, 31-07-2008, en La Región Digital

Personalize Your Own Volleyball Spandex

then share 50 core questions that will surely in a selection interview. While it is always advisable to be spontaneous, it's good to know what we can get to ask.

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Source: http://www.laboralis.com.ar/

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interview questions Tips to build your CV! Vacation

In this article we share the results of a survey conducted by the American Society HR Managers, where managers of very important things companies say that they like a CV and what not, which prefer CV model and more!

A group of 85 HR managers importates U.S. companies have participated in a survey which inquired about how to be a "perfect CV." The survey was conducted by the American Society of Human Resource Management (SHRM, for its acronym in English) and Laboralis has had the privilege of accessing the results, which we share then we hope will be useful!

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+ CV type of HR managers prefer? 50.6% said they prefer a chronological CV type, while 27.7% said they preferred a combination of chronological and functional. 16.9% said that the type of CV did not care.

+ Resumes for positions in lower ranks, 32.5% said he likes people to express their goals in their CVs, while 42.2% said it was not necessary, only matters that it is well written.

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Source: http://www.laboralis.com.ar/